- a collection of essays on Neodruidic Studies
- a journal of Post-Reconstructionist Neopaganism

Sunday, December 8, 2013


TIMING is an essential element
in things magical...

Just ask the average suburban seven year old two days before Christmas... 

Perhaps you still have that child inside you? Perhaps you can’t help but remember that child as the sun sets on Halloween night or as the last seconds of the Old Year are counted-off at a party on New Year’s Eve. Whether in the experience of a child or an adult, the power of an impending special-moment or calendar date is an aspect of magical or religious experience we cannot afford to overlook.

Power made -and- Power found 
To ‘raise magic’ toward a goal we often have to work quite hard at it to get anything but the mildest effect and are thus reminded that at least one universal principle governs the laws of magic as in the rest of life: what you get out of something is usually directly proportional to what you put in. The success of our work often hinges on whether any one specific factor or combination of a whole group of factors, is actually able 'raise the power' necessary to effect a change in the world. Power can be 'made-the-hard-way' (sometimes it's the only way-) yet, power also can be 'borrowed' from pre-existing flows of power or potential existing in the natural world and the sea of consciousness around us.

For example, it might be said that doubt kills magical effects, or rather: that the-suspension-of-doubt facilitates their achievement. Here we see a great source of magical effect that literally doesn't need to be created but instead presents itself through the suppression of a simple cognitive reflex. Doubt is usually dispelled by our knowledge of the world and the understanding of what is ordinarily possible; yet, when we approach a goal which requires magical power, we realize that it's the very nature of magic to challenge the structure of what is ordinarily possible. Our set of assumptions is our own obstacle to success. Any student of magical disciplines can tell you that wonders may be achieved by culturing the simple ability to stop assuming that they are 'not possible'.

Small actions can cause large effects in the world: the tiniest pin-point can burst the biggest balloon. Why kill yourself trying to shovel all the snow off the mountain-side when one well placed snowball can bring down a mighty avalanche?

I'd like to suggest that we modern magical practitioners don't utilize the power of sacred timing half as much as we could. 

This brings to mind an event a couple of years ago. I was attending a week-long national pagan festival and found myself in a crowd of five or six hundred people being entertained by a popular pagan rock band on the night of the Summer Solstice. As the show went on I became increasingly more uncomfortable with my recognition that no one had planned to even briefly stop the show to honor (what I consider to be) the passing of one of the most sacred moments of the year. The show continued, the moment of Solstice came and went, I did my own little observance sitting there on the grass amid the hundreds of other "pagans", and the band played on... and didn't miss a note. Somehow I don't think I'll ever forget that moment; I suppose it may be the very reason I'm writing this now.

The moment of a solstice or an equinox marks the 'happening' of a very real event; much more real than most pagans understand as such. These events are special moments in Nature; momentary transitions of the attitude and inclination of the Earth Herself relative to the Sun's light upon Her surface. They are the absolute cause and demarcation of the Seasons which eternally delight and sustain us. Sadly, few of us gather anything but the most vague and imprecise understanding of what a solstice or equinox really is in the first place, and, as a consequence this tends to limit our very ability 
to see or place personal value on their specific 'moments-in-time'.

Capturing the Moment:  
The Ritual Tech of the Broken Stick

One very effective way to "capture" the power of an impending moment is to record its passing in the creation or modification of an object at the very moment of the sacred event. Over the years I have used this technique in a number of ways. One of my favorite methods is to break a stick in two at the exact moment, working from a clock which has been calibrated to a very accurate source like the WWV shortwave signals broadcast from the National Bureau of Standards in Fort Collins Colorado. This sounds like tech that's out of reach for most people but actually these self correcting WWV clocks are becoming very common and several are available at Radio Shack from $15 through $40. Nowadays your cellphone's time is almost as accurate.

The Sanctity/Veneration feedback loop
The more obsessive about accuracy and timing you are, the more sacred the moment becomes to you, and all the more magical power is availed to you in its capture. The Sanctity/Veneration feedback loop is another of the basic principles at work in personal magic: the more you venerate a principle or object, the more sacred it becomes in turn. Yes, you are the primary arbiter of the sacred and thereby, the holiness of the world is a factor that's largely in your own hands, it's up to you.

The broken ends of the stick hold in them the imprint of the sacred moment which, in our calendrical rites, we present to the assembly for veneration. I often have used the ends to charge and bless the waters or other objects used in the receptory phase of the ritual in which the blessings or magical power is given to the people in return for their offerings. 

Pouring molten wax or lead into water can create an object of considerable power, having captured in its form much of the essential nature and magical power of the moment. Rendering an offering to the Fire or the Waters or burning an inscribed piece of paper; smashing an object-link representative of some woe or binding in your life; or simply "winding up" and launching the power of a spell at the sacred moment, may just send it out into the Cosmos riding the crest of that mighty tidal wave of natural power.

The Correct Dates of the Solstices and Equinoxes??
However can we get our fellows to approach the sacred potential of the moment if we can't even get them to understand the basics of the Sacred Year? It's really not that hard to find the correct calendrical information to work from but you'd never suspect it, given the variety of misinformation disseminated in the Neopagan and New Age literature.

Ok, ask any Neopagan: "What are the great Pagan holy-days??"...   

"TheˇWheel of the Year;" and you'll be told, "made up of the solstices and the equinoxes and the midpoints between them called cross-quarters... "

Then ask them: "What are the calendar dates of those feasts?" 

Well, if you happen to have your cheat sheet (see fig.1,) you are in for some big surprises... Yes, I don't know if I've found one 'pagan' reference book yetˇthat lists the correct general date for the Autumnal Equinox !!! Even if they include it in a range of possible dates, rarely does any source infer that the 23rd of September is the principal date for the Autumnal Equinox and the other is an occasional variant. It simply does NOT fall on the 20th, nor the 21st, or 25th - - those are just plain wrong:  it usually falls on the 23rd and occasionally on the 22nd.
The same nonsense prevails for the Vernal Equinox. March 20th is the principal date: not the 22nd, 23rd, 25th or whatever you commonly find printed. Its just usually on the 20th and occasionally the 21st. 

Regardless of what you may have read, the Summer Solstice usually falls on June 21st (otherwise it falls on the 20th) and the Yule Solstice falls on Dec. 21st; otherwise it's on the 22nd.

You know what? The fixing of the solstices and equinoxes to those particular dates was the very reason for the Calendar Reform of the 16th century,  - T H E - very reason we have the calendar we now use, known as the Gregorian Calendar. That calendar was created to keep the old table of days and months from drifting ever away from the seasons as they had done under the Julian Calendar current up until that time. The British Isles and American colonies didn't catch up until 1752 and by that time had to excise eleven days of error to get the calendar realigned to the seasons!

Why do they all still continue to get it wrong? Surely it's not that they don't care; more likely they simply don't know where to get reliable information and just turn to other, clueless 'authorities' instead of tracking down the simple facts of Nature from the disciplines which really understand them, here, Astronomy* 

(-not Astrology; and yes there is a significant difference in the reliability of the data).

This mistake is not limited to the undereducated, unedited, 'low-brow' press but is found just as strong among those who should know better; including beloved authors such as John and Caitlin Matthews. This buggering of our sacred calendar has been going on for decades, not only in pagan publications but even in the works of 'scholarly' folklore, anthropological and archaeological writers as well.

Wouldn't you at least like to feel that you're celebrating a 'holy-day' on the right day ? It reminds me too much of how, in our city, the mayor and city council decided to hold the public celebrations of the 4th of July on the 3rd or the 5th to save on the holiday overtime-pay for all of the police involved. Perhaps it would be more economical to move New Year's Eve to another night too... ( Grrrrrrr -! )


It's S A C R E D. 
( Got it? )

Earrach of Pittsburgh (c) 1997, 2013

1.) Best, most reliable and easiest to access source: the US Naval Observatory, official government source for calendar-info for equinoxes, solstices, Moon-phases, etc.

2.) Astronomical Tables of the Sun, Moon and Planets, Jean Meeus, Willman Bell 1989 www.willbell.com. Meeus' book is used as the single most reliable set of calculations available to astronomers and calendar-makers the world over. Among many other listings it charts the date and time of the solstices and equinoxes with a precision down to the actual second within the minute. The listing ranges over apx. 3000 years and is far more accurate than any commercially available astronomical or astrological software. The book was available for less than $30 from Willman-Bell but now may only be available through web searches.


A Related Photo Album...

A closeup of our home altar ( note the broken stick at center ) :

From this year's Autumnal Equinox atop our holy-hill ( WWV clock at center ):

Our Wheel of the Year Shrine with broken stick and mistletoe after last Yule:

An annotated overview of the whole altar: 

All photos by Earrach of Pittsburgh, 2013


  1. And this is why I adore you!

    See you on the Tor.

  2. A timely post, with a snappy title.
    Could it be that a branch of chronophile Pagan Priests are breaking off from popular trends?
    Thanks for sharing a tradition we can STICK with

  3. I knew in my heart that I couldn't celebrate Eostre this year. I honestly didn't want any part of the ritual observance of fertility that today's equinox called for.

    And yet I knew that if nothing else I could break a stick.

    And then Rev. Wm.E. Ashton's Solitary rite came to me. It focused on balance and the moment between two forces. That I Aldo knew I could do. I was desperate to do.

    So I decided to do a quick rite. Capture the moment and progress forward with my day.

    So I followed our liturgical formulae.
    I broke the stick. Gave offerings. Read the omen. Accepted the offerings. All in my quick rite.

    Though it seemed fast and dirty and at first perfunctorily. In reality my act of devotion took two hours. And though I am still not ready to face Nerthus round with life.

    I was able to ritually carve a space, a moment to honor the place I am and look towards the place I know eventually I will be.

    And I have the sticks to prove it.

    Thank you both.